Wednesday, October 1, 2008

The Dual Nature of Christ
Part Two

Now we come to the doctrine of Jesus’ deity. John 1: 1-5 “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.” KJV

In these verses lies the foundation of our doctrine of Jesus’ deity, outside of the proclamation Jesus makes himself concerning his deity. John 10:30 “ I and [my] Father are one.” Then, in John 1:14 John nails down the doctrine by writing’ “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” KJV
The key here is in the definition of the word, “Word”. In the Greek it is “Logos”.

Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe. BLB.

“In John, [Logos] denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.” BLB

The word used in the Hebrew New Testament is, “Torah”. so for the Jew this would certainly take on a very special meaning. “The term "Torah" (Hebrew: תורה, "teaching" or "instruction," sometimes translated as "Law,") most commonly refers to the text of the Five Books of Moses or Pentateuch. It may also refer to the entirety of Judaism's founding legal and ethical religious texts. {wikipedia}

This certainly falls in line with the mission of Jesus in that he was the human manifestation of Gods teaching, instruction, and Law, “ and could only be accomplished by deity.
Jesus declared he had come to “fulfill the Law”. And he did!

The introduction of Jesus by John the Baptist gives a very Jewish picture as to the personage of the man who now approached the river Jordan, where John is baptizing. John’s words are clear as to whom he believes now stands before him.“ Behold, the Lamb of God, who taketh away the sins of the world.” John 1:29. This is an obvious reference to the “Passover Lamb” or “Paschal Lamb”. The difference here is that THIS Lamb was chosen by God, because Jesus is the WORD of God the second person of the trinity, and was not chosen by fallible, biased man, as the only truly perfect standard for which HIS sacrifice could and would be the last required for eternal; not temporal, forgiveness of the sins of mankind.

To deny the humanity of Jesus is just as heretical as denying Jesus’ deity. The fact that the use of the word “made” flesh; not became flesh very clearly declares Jesus’ humanity, and the fact that the ‘WORD” express' the very essence of who God is, and clearly speaks to Jesus’ deity.

1 comment:

Anders said...

Hello! I found your website. My name is Anders Branderud, I am 23 years and I am from Sweden.

You write about Christ; but you haven't yet realized that the historical pro-Torah Ribi Yehoshua and the post-135 C.E. anti-Torah Christ is two different persons.

So who then was the historical Jesus?

The first century pro-Torah Ribi Yehoshua – the Messiah - said:

"Don't think that I came to uproot the Torah or the Neviim [prophets], but rather I came to reconcile them with the Oral Law of emet (truth). Should the heavens and ha-aretz (the land, particularly referring to Israel) exchange places, still, not even one ' (yod) nor one ` (qeren) of the Oral Law of Mosheh shall so much as exchange places; until it shall become that it is all being fully ratified and performed non-selectively. For whoever deletes one Oral Law from the Torah, or shall teach others such, by those in the Realm of the heavens he shall be called "deleted." Both he who preserves and he who teaches them shall be called Ribi in the Realm of the heavens. For I tell you that unless your Tzedaqah (righteousness) is over and above that of the Sophrim and of the [probably 'Herodian'] Rabbinic-Perushim (corrupted to "Pharisees"), there is no way you will enter into the Realm of the heavens! “
Netzarim Reconstruction of Hebrew Matityahu 5:17-20.

For words that you don’t understand; se ; the link to Glossaries at the first page.

Ribi Yehoshua warned for false prophets who don’t produce good fruit = defined as don’t practise the commandments in Torah according to Halakhah (oral Torah). See Devarim (Deuteronomy) 13:1-6.

If you don’t follow Ribi Yehoshuas Torah-teachings, than you don’t follow Ribi Yehoshua.
So you need to start follow the historical Ribi Yehoshua – the Messiah – by practising Torah!!

Finding the historical Jew, who was a Pharisee Ribi and following him brings you into Torah, which gives you a rich and meaningful life here on earth and great rewards in life after death (“heaven”)!

From Anders Branderud
Geir Toshav, Netzarim in Ra’anana in Israel ( who are followers of Ribi Yehoshua – the Messiah – in Orthodox Judaism